This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. It is probably named after Robert J. Hanlon, who submitted the statement to Murphy's Law Book Two (1980). This would make all manifest. Therefore, it seems to me, He adds verse 24. A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." and they are they which testify of me; as they do of his proper deity and divine sonship, calling him Jehovah, God, the mighty God, and the Son of God; and of his offices as prophet, priest, and King; and of his incarnation of a virgin; and of the tribe, family, and place of his birth; of the miracles which he should work; of the treatment he should meet with from men; of his sufferings and death; of the circumstances leading on to them, and attending them; as his riding on an ass into Jerusalem, the betraying him by one of his familiar acquaintance, the selling him for thirty pieces of silver, the spitting upon, and scourging him, giving him gall for his meat, and vinegar for his drink, and parting his garments, and casting lots for his vesture, and the crucifixion of him, and that between two thieves; and of his burial, resurrection from the dead, ascension to heaven, and session at the right hand of God, and of his future coming to judgment. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Exegetical Commentary on John 5. Sermon Brainwave 891: Second Sunday In Lent - March 5, 2023. Alas! for he knew He was the Christ. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. [Jesus continued,] "You search the Scriptures because you think they give you eternal life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If He judges, it is not without full warning. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). But there was a man who had been infirm for thirty and eight years. . You may be familiar with the story: "The Princess and the Pea". (Verses John 5:17-18). No man hath seen God at any time. John 5:39-40. How withering the words! The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. 2 Now there is . The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. How tiresome it is to hear people quote the Savior completely out of context . None the less did the result of His death proclaim His Deity. website along with the . As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. The call of four fishermen. John 5:25. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. John 5:1-13 Man Healed at the Pool of Bethesda. Expressly had He told the man to take up his couch and walk, as well as to rise. And herein is that true saying, One soweth, and another reapeth. It is not denunciation, but the most solemn sentence in the calmest manner. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. Beholding Him as He walked, he says, Behold the Lamb of God! THE HOLY BIBLE, NEW INTERNATIONAL
His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. The close of the chapter shows us the Lord in Galilee. (John 12:48). Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Man is morally judged. Get This Daily Devotional by Email. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Bear in mind though that treated wastewater is not So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. Alas! Furthermore, you do not have his word living in you; for you do not believe the one whom he sent. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. John 8:31-James : . John chapter 5. Christ Proves His Divine Mission; Infidelity of the Jews Reproved. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. One must be born again. (Ver. This He does in verses 16-19. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. None but a divine being could thus deal with the world. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Mark what, as such, He does declare Him. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Nor was it from any indistinctness in the record, or in him who gave it. Article Images Copyright 2023 Getty Images unless otherwise indicated. The result immediately follows. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. )7.30: Studio recital by Maurice Turley (boy singer). COMMENTARY ON THE Gospel of St. John by Anonymous - $70.39. 1 t, I*-: I hilharmorut Orchestra "Baron Ncuh h;-> ' Suite (Mtlicnart T John 5:39-40New King James Version. John 5. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. The hour was one for faith, or unbelief. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. International Bible Study Commentary. I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Friday, April 15, 2022. Research news, charts, stock market performance and earnings. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. All disciplinary action, every probationary process, disappears. Did they charge Jesus with self-exaltation? As the Lamb of God (of the Father it is not said), He has to do with the world. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Later He was determined to be Son of God with power by resurrection of the dead. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. (Ver. How truly it is man under law! 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Spurgeon's Verse Expositions of the Bible. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. Nor could any question be more momentous. Thus in one way or the other all must honour the Son. John 5:30-47 Blindness to the Truth of the Scriptures. Verse 40. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. There is difference of manner for the world and His own ignorance and rejection. Deeper questions demanded solution. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. "Master, eat," said they. And they which were sent were of the Pharisees. John 5:19-25 Father and Son. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? Remark, too, the extent of the work involved in verse 29. Leftists Backtrack on Being Wrong About Wuhan Lab Leak Former Communist from East Germany Warns Americans About the Nightmare of Living Under Authoritarian Rule Russia Warms to China as Zelensky Insists Sending America's "Sons & Daughters" to DIE For NATO - FULL SHOW 03/01/23 EcoHealth Alliance Whistleblower: I Believe Ukraine Conflict . "No man hath seen God at any time: the only-begotten Son," etc. To achieve eternal life in the . He was God. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Osta kirja A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Prophecies in Both the Old and New Testament Are Fully Considered; Together with an Explanation of the Revelation of St. John. , , , , , because ye think in them ye have eternal life. But even this sufficed not: the Son of man must be lifted up. The issue of all is, that the will of man is the real cause and spring of enmity. (1-3) Jesus teaches from a boat. Sons they might have been in bare title; but these had the right of children. There was sentence of death pronounced on their system, and they felt accordingly. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. Verse 43. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. "Ye do search the Scriptures," and ye do well to do so. Say not ye, There are yet four months, and then cometh harvest? "Ye do search the Scriptures," and ye do well to do so. I. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. Such was Jesus in person, contrasted with all who belong to the earth. But the Scriptures point to me! The subject is introduced abruptly, but rises naturally out of the circumstances. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. a. Was my salvation real in the first place? Here again, apart from this divine insight, the change or gift of the name marks His glory. John 5:39. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. Verse (39:53) - English Translation. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. 7.45: What the American Commentators Say. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? There is the nicest care to maintain His personal glory, no matter what the subject may be. John 6. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. (ver. This testimony differs from the rest in having a more permanent character. 40 But you are not willing to come to Me that you may have life. John 5:39-47 Search the Scriptures. No charge could be remoter from the truth. English Standard Version. Click on the Arabic text to below to see word by word details of the verse's morphology. But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. What love! Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. The Word, in order to accomplish these infinite things, "was made. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. The Spirit of God uses that word; it is thus invariably in conversion. You can discuss each week 's commentary and lesson at the . This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. (ver. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. Verse 42. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Shakespeare's explanation was good John Kennedy, but my favourite is still the 5 year old's explanation of the dangers of email, e.g. If His time was not yet come, their time was always ready. For "he confessed, and denied not; but confessed, I am not the Christ. Still the Lord refused the crown then: it was not the time or state for His reign. Hinta: 23,80 . John 5:39 (KJV) - Forerunner Commentary. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Verse 39. , , . The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank.